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Many Lyme symptoms described medically under such headings
as neurological, psychological or psychiatric can be seen
by others as negative aspects of one’s personality. Lyme
produces physical and mental symptoms that hamper the patient’s
ability to present herself appropriately to employers, spouses,
friends and even the guy behind her in the ATM line. It
distorts social perception and response, as well as non-social
perception and response. Many Lyme patients will see themselves
in the situation Polly Murray describes:
Lyme disease is horrible not only because of its symptoms,
but also because of the effect the symptoms have on how
the patient relates to the doctor. The Lyme disease patient
may be so profoundly affected with a myriad of devastating
symptoms--including some that affect personality, level
of anxiety and ability to express and present oneself--that
he or she may come across to the physician as fixated on
a diagnosis or as having symptoms rooted in anxiety, or
psychiatric problems, and be dismissed. Thus, one of the
nightmares of Lyme disease is that it can make you sick
in a way that makes some physicians not want to treat you
as you need to be treated. Polly Murray, The Widening Circle,
p.xii
“The effect the symptoms have on how the patient relates
to the doctor” is only one side of problem. The other is
the doctor’s reaction to the patient’s symptoms and how
that reaction affects the patient. That side is made much
worse by the narrow sociological pool from which doctors
are drawn and the rigidity of their education.
Here’s how it works on the ground. I’m making the doctor
male in this scenario because, until recently, most doctors
were male and gender bias has always been an issue in my
case. In the 30 years I have been infected, I have seen
more doctors than I have the energy to count, as new symptoms
appeared and old ones got worse. As long as the symptoms
could be called physical, I could accept whatever the doctor
said, even when they began to pile up for no apparent reason.
When psychological/sociological explanations began to creep
in, the doctors were treading on my professional turf as
a psychologically-oriented social scientist and I was justifiably
skeptical. Doctors have not been trained to deal with justifiably
skeptical patients, especially female ones, so bad scenes
ensued. Because of those, I greatly fear doctors. My Lyme-exaggerated
fear response kicks in the moment the doctor enters the
room, flooding me with adrenalin, raising my heart rate,
putting me in panic mode. All my Lyme-caused thinking problems
are then magnified. I can’t concentrate, can’t prioritize
information in order to describe my complex problems. I
use the wrong wordsor too many words, can’t remember when
things happened, stammer, hesitate and get my tongue tangled.
Hearing myself, I know I ‘m doomed, that I will leave the
office a crushed person and I am helpless against the lump
in my throat.
The doctor responds to me by becoming impatient, insistent,
patronizing, defensive, sarcastic and authoritative, according
to his personality. If I have arrived with a written symptom
list, or a note explaining my communication difficulties
and emotional lability, the doctor may well throw it back
into my face, literally or figuratively. If I say, “let’s
consider Lyme disease,” “patronizing” and “sarcastic” start
immediately, along with blatant efforts to throw me off.
One doctor asked smugly, “When was your negative test? 1981?
Impossible, the test was not invented then.” I was too far
gone to answer, “Well, gee, doc, my memory for numbers doesn’t
seem to be working right. Maybe that’s a symptom?” First
I’m frustrated, then panic-stricken, then despairing and
finally, too distraught to benefit in any way from the doctor’s
expertise.
Were the doctor as knowledgeable about the mental aspects
of Lyme disease as I am, the picture I am presenting would
be a diagnostic clue in itself. But, in all but a handful
of cases, all but two of them female, the doctors could
not see me clearly through their own prejudices, starting
with sexism. It was bad enough when they saw me as a neurotic
professional woman inflicting pain on herself because of
her alleged guilt over being a bad wife and mother. But,
when I had the temerity to diagnose myself and started acting
like I knew more about that particular disease than they
did (which I did) and then dissolving into sobs of despair,
I really opened myself to a full blast of prejudice disguised
as learned opinion.
The “doctor” end of the doctor/patient dynamic has been
well-covered in the literature. I only went into it in such
detail because it works as a model for so many other interactions
a Lyme patient might have. The wider problem, the effect
of Lyme symptoms on the way patients relate to everyone,
is one that has not been so well discussed. I have been
turning an observant eye on that dynamic for a while now,
as both patient and professional.
Here is a short list of words that have appeared in print,
describing the typical Lyme personality: perfectionist,
overemotional, maudlin, super -critical, impatient, anxious,
restless, agitated, easily frustrated, hypersensitive, angry,
forgetful, easily confused (can’t learn new things rapidly,
misplaces things wierdly, reverses words, can’t prioritize
information, get your tongue tangled a lot), disoriented
(get lost a lot, go to the wrong place), clumsy (bump into
things, fall over things, drop things).
Add physical symptoms and odd-appearing behaviors the
patient came up with to compensate for them, and you do
not have a picture of the person most likely to succeed--professionally
or socially--in America. This person is not confident and
“can-do.” This person may well be an alcoholic or drug abuser.
This person is going to be disliked. If it has been going
on for a while, this person is probably poor. Not only is
this person going to have a hard time holding her own with
the doctor, but she might have trouble just shopping. Not
surprisingly, social withdrawal is high on the list of psychiatric
Lyme symptoms. Generating a personality acceptable to normal
people just requires more energy than a chronic Lyme patient
may have and slight blips in the social flow may hurt too
much when the B-flats* have destroyed one’s emotional resiliance.
One might conclude that it is better to avoid people altogether.
(*B-flat=Bb, the abbreviation for both Borrelia burgdorferi
and the musical key of B-flat. I call’em B-flats to amuse
myself, as a handy visualization technique and because it’s
easier to say than Borrelia, spirochete or Lyme bacterium.)
I think that what Lyme patients experience socially, as
a result of the impression they make on others, impedes
diagnosis and self-diagnosis and exacerbates symptoms. It
is a vicious circle worth trying to break. Here are some
thoughts that are helping me break it.
1) The definition of mental illness. What is or is not
accepted as normal behavior depends entirely on who’s doing
the accepting. A diagnosis of mental disorder is greatly
influenced by the gender, race, ethnic group, age, social
class, politics, language and religion of both parties.
That is not to say there is no such thing as mental illness,
only that it happens in a social context that must be included
in any truly objective diagnosis.This is the theme of Ken
Kesey’s One Flew Over the Cuckoo’s Nest, the sociological
version of which is Erving Goffman’s Asylums. Both describe
a social dynamic familiar to chronic Lyme patients. Once
someone describes you as having somatization disorder or
hypochondria, every doctor you see is going to think “mental”
before they think “physical” and God help you if your mental
slate was not entirely clean when the tick bit you. Not
only that, but the more you dispute the doctor, the more
certain the doctor is that your problems are psychiatric,
regardless of any credentials or expertise you may claim.
If the doctor is inclined to attribute mental instability
to particular groups of people and you ‘re in one of those
groups, forget it.
A suggestion: First, reduce all mental assessments others
make of you in direct proportion to your assessment of their
objectivity. Depending on the results, you may wish to swallow
your pride and take them up on it. Go see a mental practitioner,
if you can afford it. All the ones I saw (all female) eliminated
mental illness after hearing my story. They said no wonder
I was depressed and supported my determination to find an
LLMD before gobbling antidepressants. One said only one
percent of patients referred for hypochondria actually have
it. Another said, “Yes, I see the swelling in your knee
and the bumps on your joints.” (Most of the medical doctors
had ignored them.) Another was overjoyed when I handed her
a copy of Brian Fallon, et al, The Neurological Manifestations
of Lyme Borreliosis and said I’d saved her looking for it.
My psychologist helped me plan for my visit to the LLMD
I finally found. Maybe a mental practitioner can help you
sort it all out--just don’t get committed!
2) The Lyme personality generates social stress. Social
events can trigger Lyme symptoms and stress can make them
worse. That relationship is now accepted in other diseases
as well, including cancer. The longer a Lyme patient interacts
with the world by presenting an image that others interpret
as deviating too far from the norm, the more emotional stress
that patient is going to experience. The “Lyme personality”
is a stress-producer. The more emotional stress experienced,
the worse the disease gets. It’s an insidious downward emotional
spiral. As other Lymies have said, the B-flats make you
want to cry or rage and then give you plenty to cry and
rage about.
A suggestion: Acknowledge that there may be truth in what
others say about you, figure out how much truth, then work
on those things that can be controlled. Research it, there’s
a lot you can do about irritability, fog and crying once
you admit you have those problems. Meanwhile, I say it’s
ok to reduce social contact to a minimum, to simplify your
life and focus it entirely around healing.
3) Coming to believe it. The Lyme personality problem gets
worse when, after a while, the patient makes her public
image part of her self-image. No matter how strong and confident
a Lyme patient may have been, constant negative criticism
and life experiences suggesting incompetence will have their
effect. If everyone, including a long list of doctors and
maybe your “ex,” is telling you that you are a mental case
and you have no proof of an alternative diagnosis, you might
just start thinking, “Well, maybe I am a mental case.” Even
with a diagnosis, there is still the problem that a Lyme
patient without a cane, chair or walker to indicate physical
illness can come off looking deceptively well, making odd
behavior that much more off-putting.
One of the social effects of Lyme disease is that the B-flats
make it hard for the brain to prioritize information, including
social information. Looking back at two divorces and painful
scenes between me and my children, I can pinpoint situations
in which I know I did not do what was expected of me fast
enough because my mind overloaded and jammed up. Social
information came in faster than I could process it. Of course
that happens to people who don’t have Lyme disease. It’s
typical of battered women, for instance. But these were
isolated situations, ones so out of the ordinary I could
not explain them to myself. They were situations I left
in complete bewilderment, thinking, “ My God, how did I
do that? What on earth happened to me that I failed to deal
with this adequately?” Remember, Lyme symptoms, including
mental ones, can flare-up intermittently. You are like that
off and on. These failures, too, went into my growing “I’m
wierd” mental file and became part of my changing view of
myself.
A suggestion: Yoga and meditation work for me. Sessions
with a good psychologist would help, too, but I can’t afford
them and MediCal (MediCaid) doesn’t cover them. Learn what
works for you. Mantras, prayer, music, self-hypnosis, needlepoint,
whatever you can still do that gets rid of the brutal critics
in your mind. Fight the negative voices, your own and the
others you filed in your “failure” file. Remember what you’ve
been fighting and, in cases like mine, how long you’ve been
fighting it. Physical exercise helps, if that is an option.
If I catch myself berating myself or brooding over what
might have been, I fling myself out the door and try to
walk. I have located myself across the street from a state
park for that reason alone--to have a good place to walk
in. Some days I can only make it to the mailbox. Other days
I can walk four miles (with many, many rests). But moving
my body around, if I can, helps me control what I call “mind-grind.”
4) The role of body-image. Lyme not only damages the patient’s
ability to present a normal appearance to the world by causing
obvious physical changes, such as weight gain, loss of muscle
tone, hair falling out, Bell’s palsy, swollen eyes, rashes
and unattractive skin changes, but it also can cause the
patient come to mistrust her body. How can you turn a positive
face to the world if you don’t know what your body is liable
to do next? Chronic Lymies have so many strange injuries
and sensations that, without a diagnosis, they might just
come to the defeatist conclusion that they have been assigned
odd bodies that are always going to be odd. Your bed vibrates
under you in the middle of the night? You sit down on the
ground while running because you feel an earthquake nobody
else did? Give yourself a black eye on a doorjamb that wasn’t
where you thought it was? Stumble and drop things when balance
and grace have always been part of your image? Smell things
no one else smelled? Twisted your right knee, then watched
your left knee swell, too? Your partner’s sexual needs outrunning
yours and it’s bugging you? Must be your body betraying
you again.
A suggestion: First, get a trustworthy diagnosis. Then,
know your disease. Read, if you can, when you can, to learn
the current thinking on what is a Lyme symptom and what
isn’t. Forgive yourself for what the B-flats did--poor muscle
tone and weight gain don’t necessarily bespeak a flaw in
your character. After that, same as three. Develop a holistic
plan for healing and follow it. Don’t let anyone stand in
your way. Prioritize your health closer to the top of the
list. Mine is right there under what my children and grandchildren
really need from me. If I had a spouse, his needs would
be third, because I’m sick.
5) To be or not to be a victim. People who lived on the
fringes of mainstream society before Lyme disase are going
to find it harder to separate oppression-coping behavior
from behavior caused by B-flats. It may be hard to tell
if you are prone to spectacular crying, thoughts of suicide
and volcanic rage because discrimination is frustrating
or because bacteria are corroding the connections in your
brain that would normally allow you to control those reactions.
This one can be a trap because remaining sane in the face
of discrimination requires some mighty strong psychological
defenses and the defenses themselves may block your ability
to admit to having a Lyme personality. A suggestion: Analyze
your history through the lens of both Lyme and your place
in society. Be brutally honest with yourself. Resist the
victims’ natural urge to categorize those who categorize
them, because doing so allows you to reject observations
that might be a valuable clue to what’s really wrong. Avoid
chalking everything you did up to Lyme-distorted judgment,
but don’t let Lyme-illiterates define who you are through
their ignorance. Accept Lyme as an explanation for behavior
where it applies. You can do this without drowning in the
kind of psychobabble that denies the existence of victims.
The danger is not in recognizing that you are a victim of
whatever-ism and of Lyme disease. The danger is getting
stuck there. It was only when I was able to filter out sexism,
ageism, class snobbery (of doctors), ethnocentrism and the
academic turf fight among doctors, that I was able to read
a description of the mental/psychological aspects of Lyme
disease in the abstract and apply it to myself. Then, the
late John Bleiweiss (When to Suspect Lyme Disease, www.cassia.org)
and Brian Fallon, et al, nailed me good and I’m greatful.
It was the final piece in the puzzle.
6) The fortress. The mind is capable of both self-loathing
and defenses against self-loathing. It will protect your
idea of who you are vigorously with defense mechanisms like
denial and rationalization. Nothing wrong with a little
defending, under normal circumstances. Everyone does it
to survive. But there’s a down side to psychological defenses.They
have the potential to hide realities that need addressing.The
better you are at them, the longer it will be before you
can allow yourself to use mental data for diagnosis and
the harder it will be to combat the mental effect of Lyme,
once you know you have it. Chronic Lyme that stays bearable
over time is much like substance abuse in that way. A formerly
productive, competent, confident person needs to “hit bottom,”
too, to see she is no longer as productive, competent and
confident as she was, so that she can do something about
it.
A suggestion: Learn how to use your defenses without being
imprisoned by them. Practice self-knowledge, do anything
that will remind you who you were before the B-flats threw
your self-image into question. I shamelessly put up pictures
of myself in my former glory to help remember what I’m aiming
for in healing (adjusting for age, of course.) Otherwise,
same as five.
7) Getting along by making do. Compensating for both physical
and mental symptoms can have the same delaying effect as
denial and rationalization. Depending on the severity of
your case and what work you do, it is possible to come up
with ways to work around Lyme symptoms--up to a point. Before
I was forced to stop trying to work (I’m on Social Security),
I had a whole repertoire of techniques, and still do. I
make endless lists and hope I don’t forget I have them or
misplace them. I schedule my day around my fatigue pattern
and place items in my home according to how hard it is for
me to reach them and how often I need them. I know every
conceivable route to get where I’m going without getting
stuck in traffic (urinary frequency, exhaust fumes, road
rage). I’ve learned how to stop and relax when I lose my
train of thought and let it choo-choo on back instead of
trying to force it. If I plan for my afternoon in the morning,
after my good-morning Lyme fog clears, I can face late-day
pain and immobilization with much less frustration. I eat
a lot of finger-food.
I learned almost without realizing it to use my left hand
instead of my right, because my right elbow was so painful.
Eventually, that became a conscious compensation when I
had to keep my right arm in a sling to avoid bumping it
or absentmindedly straightening my elbow and causing myself
pain. These are perfectly valid ways of coping with Lyme
disease, once you know you have it, but if compensating
accompanies denial it can delay both diagnosis and treatment.
What is tragic is that if you don’t have a diagnosis, you
could be acting like this for years and years without knowing
some part of it is biologically -based. The Lyme-fog rolls
in and the tears begin to flow at the same time that the
attributes that once defined you fade.
In my case, scholarship has always been one of the foundations
of my self-image. Only looking at the numbers convinced
me I had lost a big chunk of that. For example, 20 years
ago, at the age of 39, I took the graduate record exam to
re-enter grad school and finish my doctorate in anthropology.
I scored in the 99.5 percentile in verbal ability, in the
55 percentile in math and logic. Ten years ago, I flunked
an arithmetic test while applying for a job as a fourth-grade
teacher’s aide. I failed long-division and fractions. (Why
would a PhD be applying for a teacher’s aide job? Short
answer--ageism, nobody’s looking for a 45 year old beginning
professor.) Five years ago,while working as a reporter,
I resisted attempts by my editor to make me use SpellChek.
Who me? I’m the queen of spelling. Then he insisted. I did
it and saw his point. For the last decade, I have made word
reversals in print and while lecturing that I just could
not believe I had made: semen/sperm; computer/commuter;
swaztika/Star of David; conscious/cautious. When a reporter
or lecturer makes a mistake like that, it is extremely public.These
were humiliating experiences for me and I fought hard to
retain my confidence.
Over the long course of my infection, I have been greatly
hampered by my skill at using compensations, denial and
rationalization to protect the images I constructed of myself.
These were first as a courageous activist fighting social
pathologies from the social fringe; later, as a teacher/writer/reporter
doing the same. I ascribed any atypical mental or emotional
behavior I might exhibit to the fallout from my atypical
social behavior. I scarcely noticed subtle clues like hyperacuity,
against the background of creative social chaos. If I did
notice, back when I first got Lyme disease, there was no
lack of possible causes: living in a tool shed with no phone
or electricity; hauling water; the stress of having just
been sexually harassed out of grad school (I’m both a dropout
and a kickout) ; divorce; childbirth; old-fashioned birth
control pills; a history of emotional problems lingering
from my dysfunctional childhood. How much was explanation
and how much rationalization, no one will ever know, but
I do know that seeing myself as a social pioneer and having
an atypical life pattern handy to explain fatigue, insomnia
and back pain, in the absence of any good explanation from
my doctors, kept me from “hitting bottom” psychologically
for a very long time.
By the time my life moved away from children and community
toward career, I was very well defended, including a steel
wall of denial that anything could be wrong with my mind.
So strong was my view of myself as a high achieving example
of the work-ethic, that hitting bottom for me came even
after hospitalization for hepatitis, getting fired for my
negative attitude and living off and on in my car. It was
only when I woke up one morning and could not walk for two
days that I was finally forced to face the idea that I was
too sick to work. Only then was I motivated to question
the one negative blood test I had gotten 10 years before.
Only then did I research Lyme disease as thoroughly as I
had researched California’s water plan and realized how
sick I was and that I needed not just a doctor but a Lyme-literate
doctor.
It is a very sobering experience to look at the last 30
years of my life and wonder how much of it I chose freely,
how much was determined by sociological factors and how
much was influenced by chronic and/or intermittent symptoms
of Lyme disease. Some of these questions are silly, like,
did I get into short men because it hurt my arthritic neck
to look up at tall ones? Some are serious, but moot. Was
the nightmare I had that helped me leave my fourth husband
a meaningful Jungian production of my subconscious mind
or was it just a random bunch of images generated by the
B-flats in my brain? Or did the B-flats cause the nightmare,
but Jungian images still sent me a valid message from my
subconscious? Others are highly relevant to the issue of
stress. Did I move away from the community I helped found
30 years ago because it had disappointed me and I needed
a better job? Or was it because I could no longer sustain
my image of myself as a leader while dealing with Lyme symptoms?
When I was ready to face myself, armed with a solid Lyme
diagnosis, I had to admit that one of the reasons I moved
was that I was embarrassed by events I can now see as the
workings of the B-flats in my brain--wakes and funerals
I attended sobbing in a way entirely out of proportion to
my relationship to the deceased; sobbing uncontrollably
in public for no apparent reason at all; looking and acting
like I had been drinking heavily after only two beers (the
B-flats lower one’s alcohol tolerance). Bleiweiss got me
good when he wrote that Lyme patients are prone to “fatal
attractions.” I never stalked anybody, but I sure made a
fool of myself by my own standards and that’s a hard thing
to admit. It’s as hard as admitting to your adult daughter
that what she said you said might really be what you said
because the B-flats made you say it.
A suggestion: Without compromising your integrity, wallowing
in regret or kowtowing to your doctor, try to view honorable
humility as a healing technique. One of the founders of
anthropology said, “It’s all data. You just have to figure
out what to do with it.” Listen to what others say about
you and look for clues in it, even if you have excellent
reasons to distrust their observations.
If the techniques of “hard” science can be usefully combined
with the kind of holistic healing humans have used for millenia,
and there are studies supporting that hypothesis, then Lyme
disease is one illness that can really benefit from that
combination. I spent decades living in a subculture where
the connection between mind, spirit, environment and physical
health is a fundamental belief. Unhappily for some of us,
it so happens that subculture planted itself in tick country.
As a scientist, I have to wonder why I know so many people
with Lyme disease who, like me, held them off for so long.
Why did we not get sicker sooner? My doctor thinks we have
a weaker strain of B-flat in northern California than exists
“back East.” I think it could also be that those of us who
are here because we “dropped out” cultivated psychological
and spiritual practices that helped us fight the B-flats
in our bodies, there because so many of us did not get diagnosed
or were treated with insufficient antibiotics. (It would
be a dynamite research project for a medical anthropologist
and I’m looking for one to do it. Contact me, I’ll get you
started). It’s too late for me to hope to eradicate the
critters, but it’s not too late for me to become the kind
of person best able to fight them with both antibiotics
and my spirit.
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